Truth commissions and reparations programs can effectively involve all perspectives in a conflict about longstanding political and economic grievances.
When the Rev. Al Sharpton implored White America to 鈥済et your knee off our necks鈥 at the memorial of George Floyd, his words were carried by news outlets across the globe.
Black Americans braved police violence at Selma and galvanized support for the Voting Rights Act. Fifty years later, the Supreme Court鈥檚 Shelby decision ushered in a new era of racially targeted voter suppression.
In this new movement of mass protest against police violence, anti-Black racism, and white supremacy, we will settle for nothing less than total transformation.
We鈥檙e witnessing a global uprising in response to police violence against Black people and the systemic racism that pervades American culture. There has been an invigoration of the movement for
In a country of this size and diversity, it makes little sense to cling to statues that honor only a few, including historical figures unworthy of such acclaim.
The Richmond Police Department was known for being 鈥渢ough." But a grassroots campaign called 鈥淪top Killer Cops!鈥 exposed an active White supremacist group inside the force.
The cultural work we do in our homes and the activism we do to end systems of oppression may look different during this pandemic, but it matters all the more.
Two recent attacks against the Jewish community in the New York City area have come at the hands of people of color, specifically Black Americans. Trained as we are to
I recently came across a video about the Chicano Moratorium March of August 29, 1970. In case you鈥檝e never heard of it, the march was a watershed moment in the Chicano Movement,