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Why Caribbean Hurricanes Are Worse for Women and the Poor

Across most Caribbean islands, hazard exposure is about the same, but research shows that poverty and social inequality drastically magnify the severity of disasters.

Hurricane Maria, the  this season, is now battering the Caribbean, just two weeks after Hurricane Irma wreaked havoc in the region.

The devastation in Dominica is “mind-boggling,” wrote the country’s prime minister, Roosevelt Skerrit,  just after midnight on September 19. The next day, in Puerto Rico,  via member station WRTU in San Juan that “most of the island is without power … or water.”

Among the Caribbean islands  are Puerto Rico, St. Kitts, Tortola, and Barbuda.

These are not isolated instances of random bad luck.

In this region, disaster damages are frequently amplified by needlessly protracted and incomplete . In 2004, rolled roughshod through the Caribbean . The region’s economy took more than three years to recover.  became a deficit of $54 million, thanks to decreased revenue and the outlays for rehabilitation and reconstruction.

Nor were the effects of a 7 magnitude earthquake that rocked Haiti in 2010 limited to killing . United Nations peacekeepers who were sent in to help left the country , to this day, with a fatal .

These are not isolated instances of random bad luck. As University of the West Indies geographers who study risk perception and , we recognize the deep, human-induced roots of , , and the of former colonies—all of which increase the Caribbean’s vulnerability to disaster.

Risk, vulnerability, and poverty

Disaster risk is a function of both a place’s physical —that is, how directly it is threatened by disaster—and its , specifically, how resilient it is.

Across most Caribbean islands, hazard exposure is about the same, but  that poverty and social inequality drastically magnify the severity of disasters.

Haiti, where 8 out of 10 people live on , offers an example of how capitalism, gender, and history converge to compound storm damage.

The country is among the Western Hemisphere’s poorest in large part because of . After Haitians successfully overthrew their European enslavers in 1804, global powers the island. From 1915 to 1934, the U.S.  and then followed a policy of  that continues to have lasting effects on its governance.

 and the resulting weak institutions, in turn, impeded  efforts.

In such a context, disasters aggravate a country’s numerous existing social vulnerabilities. Take gender, for example. Mental health professionals offering support to victims after Haiti’s 2010 earthquake found that an extraordinarily high number of displaced women—up to 75 percent—had experienced . This prior trauma exacerbated the women’s post-disaster stress responses.

Geography and gender

Inequality and underdevelopment are perhaps less marked in the rest of the Caribbean, but from  to St. Kitts and Nevis, socioeconomic problems are now complicating both disaster preparedness and response.

Across the region, people spend most of their income on daily essentials like , with little left over for greeting Irma and Maria with lifesaving hurricane-resilient roofs, storm shutters, solar generators, and first aid kits.

For the poor, emergency radios and satellite telephones that could warn of impending disasters are largely unaffordable, as is  to hasten recovery.

Even in post-disaster settings, women are expected to perform household labor.

Poorer Caribbean residents also tend to live in the most disaster-prone areas because housing is cheaper on  and eroding riverbanks. This exponentially increases the danger they face. The low construction quality of these dwellings offers less protection during storms while, post-disaster, emergency vehicles may not be able to access these areas.

Caribbean . In a , women are typically tasked with childcare, , cooking, cleaning, washing, and the like.

Even in , women are expected to perform household labor. So when water supplies are  (with sewage, E. coli, salmonella, cholera, yellow fever, and hepatitis A, among others), women are disproportionately exposed to illness.

The work of nourishing the spirits and bodies of others when  is also thrust onto women, even though they generally .

No place for politics

Politics too play a role in how the Caribbean is faring during this tumultuous hurricane season. Longtime colonial rule isn’t the only reason Caribbean societies and ecosystems are now so vulnerable.

Many contemporary governments in the region are, arguably, also doing their part to make life generally worse for marginalized communities. In Trinidad and Tobago,  has hurt working-class university students, youth from low-income communities, and older adults who were previously eligible for financial aid.

In oil-rich Guyana, dependency upon  has invited an eager , despite its track record for extracting, , and taking profits largely elsewhere. And, from Jamaica to Belize,  and  have severed relationships of trust between people and the states that are, in theory, supposed to protect them.

Irma and Maria are surely not the last extreme disasters that will strike the region.

When storms threaten, such policies and practices intensify the Caribbean’s societal and .

Irma and Maria are surely not the last extreme disasters that will strike the region. To survive and flourish in this dangerous , Caribbean countries would do well to look to the heart of these issues, rethinking the concept of risk and mindfully engaging with factors like poverty, gender, and climate change.

In practice, this means identifying their most vulnerable communities and working to improve their day-to-day well-being—not just their survival in a storm.

The Caribbean’s own Frantz Fanon (1925–1961), from the island of Martinique, recognized these complexities in his book .

Fanon asserted that democracy and the political education of the masses, across all post-colonial geographies, is a “historical necessity.” Presciently, he also noted that “the soil needs researching, as well as the subsoil, the rivers, and why not the sun.”

As the Caribbean looks for solutions to the damage and suffering brought on by both nature’s revolt and social inequality, Fanon’s words seem like a good place to start.

This article was originally published by . It has been edited for ¾«¶«Ó°Òµ Magazine. 

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